Showing posts with label Announcements. Show all posts
Showing posts with label Announcements. Show all posts

Sunday, November 13, 2011

Fall 2011 Issue of JSPL



Table of Contents: JSPL 1.2 Fall 2011




ARTICLES


Citizenship and Empire: Paul's Letter to the Philippians and Eric Liddell's Work in China 137
Lynn H. Cohick

Judgment, Behavior, and Justification according to Paul's Gospel in Romans 2 153
A. B. Caneday

Why Spain? Paul and His Mission Plans 193
Allan Chapple

To Fall Short or Lack the Glory of God? The Translation and Implications of Romans 3:23 213
Steven E. Enderlein

Review Article: The Blackwell Companion to Paul and the Current State of Pauline Studies 225
Nijay K. Gupta

Review Article: How Should We Reconstruct the Historical Paul? Thomas E. Phillips's Paul, His Letters, and Acts 229
Sean A. Adams

Thursday, July 07, 2011

Ingenius!



Save $50.00 by preordering one for your iPad 2. Click here. No, I receive absolutely no commission for posting this. I am just impressed with the product, which is the only reason I am posting this. I like brilliantly conceived products.

Tuesday, June 21, 2011

Essay on Historicity of Adam in Paul's Gospel Is Now Published

My absence from the virtual world has been due to the importance of projects in the real world. This entry does not necessarily signal greater frequenting of the blogosphere. I do, however, want to let you know that my essay, "The Language of God and Adam’s Genesis & Historicity in Paul’s Gospel" has been published and is the featured essay in the latest issue of The Southern Baptist Journal of Theology. You may want to download it and read it later, since it is fairly lengthy.
I do hope and pray that this essay will be effective and useful for the strengthening of the faith of Christians everywhere. For anyone who may not have yet noticed, when I write essays for publication, I do so with pastoral concerns in mind. I do so for the establishment of Christian faith.

"How beautiful are the feet of those who preach the good news!" (Rom. 10:15)

Dear Friends &  Readers,

If the Lord wills, I shall be ministering the gospel in Bangalore, India, in early to mid-August. P. J. Mathai, President of Maranatha Baptist Bible College & Seminary, has invited me to speak at the pastors’ conference to be held August 15-18 at the college and seminary. As I have done in the past (in 2002, 2004, & 2007), I will be ministering with Rev. John Hoeldtke of FLAME MINISTRIES of Everett, Washington. John has made numerous ministry trips to India as well as to several other countries. In 2002 and 2007 we ministered together at Maranatha Baptist Bible College & Seminary from where we traveled to Kathmandu, Nepal, where we ministered to village pastors for a week at another pastors’ conference.

I will be speaking six times during the three day conference. My messages will be shaped thematically on the chapters contained in The Race Set Before Us: A Biblical Theology of Perseverance & Assurance, a book I co-authored with Tom Schreiner. During my sabbatical I have been writing a shortened version of the book with eight corresponding chapters. The working title of the book is Let Us Run With Perseverance: A Training Manual for Endurance unto Eternal Life. So, my six messages will derive from my writing during my sabbatical throughout the past academic year.

Costs for this mission trip are considerable. My travel expenses, including airline tickets, will be at least $2500, which does not include various expenses while in India. In late July others will be traveling with John Hoeldtke to India ahead of me. They will be ministering in other cities and villages prior to arriving in Bangalore where I will join them. The policy of FLAME MINISTRIES is to cover costs of all meetings and conferences in India so as not to be a burden on the indigenous churches and Christian leaders. In fact, FLAME MINISTRIES covers all the costs entailed in hosting conferences, thus alleviating the burden that our Indian hosts would otherwise bear. Total costs for FLAME MINISTRIES to carry out this mission to India in July and August will exceed $17,000.

If you believe the Lord would have you help with the costs of this mission trip, either for my part or for the larger mission or both, please send your contribution to:
FLAME MINISTRIES
PO Box 3333
Everett, WA 98213
Funds are needed by July 18. If you would like to assist with my personal expenses, please make your check payable to FLAME MINISTRIES and indicate on an accompanying slip of paper that it is for “A. B. Caneday Mission Trip.” FLAME MINISTRIES is an approved non-profit corporation. So, a receipt for your tax-deductible gift will be sent to you. For members of Bethlehem Baptist Church, you may make contributions to help allay my expenses by making a contribution through BBC. If you desire to make a contribution through BBC, please send me a note at abcaneday@gmail.com. I will send you a form that will direct you how to submit your gift.

All of us who will travel to India to minister will greatly appreciate both your contributions that will assist us on our way and your prayers for our health, our safety, and our spiritual effectiveness throughout this mission endeavor.

Thank you for considering this invitation to participate in my ministry in India with your monetary gifts and your prayers.

Blessings in Christ!

Ardel B. Caneday



Essay on Historicity of Adam in Paul's Gospel Is Now Published

My absence from the virtual world has been due to the importance of projects in the real world. This entry does not necessarily signal greater frequenting of the blogosphere. I do, however, want to let you know that my essay, "The Language of God and Adam’s Genesis & Historicity in Paul’s Gospel" has been published and is the featured essay in the latest issue of The Southern Baptist Journal of Theology. You may want to download it and read it later, since it is fairly lengthy.

I do hope and pray that this essay will be effective and useful for the strengthening of the faith of Christians everywhere. For anyone who may not have yet noticed, when I write essays for publication, I do so with pastoral concerns in mind. I do so for the establishment of Christian faith.

Sunday, May 15, 2011

A Significant New Book Published Today

Today, at 5:00 PM, Seattle time, Andrew Himes will speak at the launch of his significant new book, The Sword of the Lord: The Roots of Fundamentalism in an American Family.

I am reading the book with plans to write a review. Purchase the book at Amazon.com: The Sword of the Lord: The Roots of Fundamentalism in an American Family. If you prefer purchase The Sword of the Lord: The Roots of Fundamentalism in an American Family [Kindle edition].

I do recommend it.

Here are some brief reviews of the book.

Saturday, May 14, 2011

Congratulations, Scott Hafemann.

I just learned of this. Scott Hafemann will begin a new position as Reader in New Testament Studies at the University of Saint Andrews. Congratulations, Scott!

Thursday, April 28, 2011

"Multiculturalism is the racism of the anti-racists." --Pascal Bruckner

"Tears of the White Man: The Tyranny of Guilt"
Pascal Bruckner, May 3, 2011
7:00 PM
University of Minnesota
1210 Heller Hall
West Bank
 
The subject line of the e-mail, a quotation from an upcoming speaker, probably got your attention. It's quite taboo to say anything ill of the concept of multiculturalism. Nonetheless, it's a subject worth discussing in an intellectually honest and rigorous manner.
 
To do so, the Minnesota Association of Scholars is bringing in Pascal Bruckner from France on Tuesday, May 3. Intellectual Takeout is proud to co-sponsor the event.
 
Pascal Bruckner is Maître de Confèrences at the Institut des Études Politiques in Paris.His extended essays include Tears of the White Man: Compassion as Contempt (English version 1987) and The Tyranny of Guilt (2010). His many books also include novels - Lunes de Fiel was made into a movie by Roman Polanski, and The Divine Child was translated into English in 1994.
 
Since the 1970s he and other ‘New Philosophers’ have challenged the Marxist assumptions so long taken for granted by French intellectuals. Most recently, he has opposed the outcry against US efforts to extradite Roman Polanski, and defended France’s ban on the burqa.
 
European intellectuals often blame colonialism for the travails that beset poor countries in parts of Asia, Africa, and Latin America. Is this a frank acknowledgement of the burdens of history? Or a back-handed way of maintaining Europe’s centrality in world affairs? Pascal Bruckner’s answers to these questions have provoked a great deal of discussion.
 
The event is free. Here are the important details:
Who: Pascal Bruckner

When: Tuesday, May 3, 2011
Time: 7:00 p.m.
Cost: Free
More Details: Click Here
 

Monday, March 14, 2011

A Rising Young Scholar


Mar. 10—Northwestern alum Joshua Jipp ’01 recently received a faculty appointment at Trinity Evangelical Divinity School (TEDS), one of the nation’s most respected and prestigious evangelical seminaries. His position within the New Testament department will begin in January 2012.

“I'm excited to be at an institution which places both a high value on the study, proclamation, and embodiment of the Word of God and also is seeking ways to contextualize the Word of God locally and globally in a changing and complex world,” said Jipp.

He will be teaching three courses each semester including Greek Exegesis of Colossians, Exposition of Acts (English Bible), and History of the Interpretation of the New Testament.

“Mostly, I'm just thankful to do what I love,” added Jipp. “To do what I believe God has called and gifted me to do, and join God in his mission in the world in teaching and training ministers of the Word and leaders within the church.”

Jipp is currently working on his dissertation at Emory University and will graduate next spring (2012). He plans to defend his dissertation this fall. His dissertation is on the role of hospitality to strangers within the ancient Mediterranean world with special attention to its role and function within Luke-Acts. He notes that within Luke-Acts hospitality is a sign, almost a symbol on par with faith, that one accepts the person and message of the journeying Lord (esp. Luke 9-19) and the word of the journeying apostles.

Jipp received his M.Div from TEDS where he met his wife Amber (who also did an M.Div concurrently). She is currently team leader with InterVarsity Christian Fellowship at Emory. They currently reside in Atlanta and are expecting their first child in early June.

Wednesday, March 09, 2011

This Is A Public Service Announcement. Please, Turn The Volume Down!

This entry is not particularly on topic. Nevertheless, as a public service, I post this.

I had seen the following video recently. After attending church last Sunday, I thought it appropriate to post it as a PSA, for evangelicals are in danger of losing their hearing. What happened Last Lord's Day? An elderly man with two hearing aids sat directly in front of my wife. When the "worship band" began to play its introductory piece the poor man jumped with a start because the volume was so loud. His startled motion was quite noticeable, so noticeable that the couple who sat on either side of him (presumably a daughter and her husband), reached out to console him.

The volume has decidedly increased at our church the last two Sundays. Someone, almost surely within the "worship band," somehow assessed, counter-intuitively, that the band instruments were not loud enough for the congregation to hear. So, now they are amplifying the piano, as if no one could hear the piano before. Thus, when the band began to play on Sunday, it was fully understandable that the gentleman in front of us jumped with a start. The volume actually hurts one's ears.

Someone dubbed in a real-life complaint about the volume of "worship music" into this Dora cartoon, which I've watched many times with my three granddaughters. Listen to the short clip and you will discover how pertinent it is to what we have experienced at our church recently.


Oh, one other thing. If John Stackhouse can publish an article on this topic (“Memo to Worship Bands: Five sound reasons to lower the volume”) in Christianity Today (2009), I think that I can post this entry on my professional blog. 

So, this is a PSA on behalf of all Evangelicals who desire to retain some level of hearing capacity. To all you "worship band" members and to sound board engineers, please, TURN THE VOLUME DOWN. Thank you!

Friday, December 17, 2010

Wednesday, December 15, 2010

For What It's Worth

Yesterday, with gratitude I received the following notice.

Hello Professor Caneday

I'm writing this because I thought you and your readers might want to check out our article "Top 50 Blogs by Theology Professors", wherein Biblia Theologica is listed at #15 (http://www.masteroftheology.org/top-50-blogs-by-theology-professors.html#15 ). Please don’t hesitate to let me know if you have any comments!

Warm Regards,

Rachel M. Stevenson
Co-founder, Theology Masters

Sunday, November 21, 2010

Wright Sets Right A Wrong

During N. T. Wright’s presentation, “Justification Yesterday, Today, and Tomorrow,” at the Evangelical Theological Society’s conference in Atlanta, Georgia on Friday, November 19, he made a crucial statement which I cannot quote exactly from memory but the portion I will include in quotation marks is almost exact. At a significant point in his lecture Wright made a statement concerning the apostle Paul's phrase in Romans 2:6 (κατὰ τὰ ἔργα αὐτοῦ) that sounded quite different from what he has written many times in his books. Instead of saying that humans will be judged “on the basis of their deeds” or that they will be judged “on the basis of their whole life lived,” he stated that humans will be judged “in accordance with their deeds.” Then he paused and went off script, or at least gave the impression that he went off script, and stated that he has been wrongly charged with claiming that Paul states that God will judge humans “on the basis of deeds.” He also stated that if anyone could locate where he stated that judgment will be “on the basis of deeds,” he would like to be shown the place so that he could correct it.

During the panel discussion that followed Wright’s lecture, attended by an overflowing large ballroom, Tom Schreiner indicated that he had located Wright’s statement that God will judge “on the basis of the whole life lived.,” which is not difficult to find in many of his writings. However, Tom was unable to locate anywhere that Wright expressly states that God will judge “on the basis of deeds.” Because I have been reading Wright’s works extensively in preparation for one of my own presentations at the ETS conference, I had at least one quote in my paper, but I did not have my paper with me during the Wright lecture. Wright does use the expression “on the basis of works” in the following quotation.
And we now discover that this declaration, this vindication, occurs twice. It occurs in the future, as we have seen, on the basis of the entire life a person has led in the power of the Spirit—that is, it occurs on the basis of “works” in Paul’s redefined sense. And near the heart of Paul’s theology, it occurs in the present as an anticipation of that future verdict, when someone, responding in believing obedience to the “call” of the gospel, believes that Jesus is Lord and that God raised him from the dead.[1]

As indicated in this quotation, it is evident that N. T. Wright, himself, explains his phrase “on the basis of the entire life a person has led in the power of the Spirit” means “on the basis of ‘works’ in Paul’s redefined sense.” Hence, even though he uses the phrase and explains that it is in a “redefined sense,” it is understandable that readers have understood Wright to be saying that Paul claims that God will judge humans “on the basis of deeds.”

Nevertheless, my readers will remember that I have been generous toward N. T. Wright as I have offered a couple of plausible explanations for the origin of his statements: (1) hyperbole, as Wright often exaggerates his assertions to make a point (something plainly evident many times during his presentations at both the ETS and IBR meetings in Atlanta, from which I just returned), and (2) Wright’s somewhat “sloppy” at times or at least his less than careful and precise exegetical commentary on the biblical text at crucial junctures. For my comments on Wright’s statements see TRSBU.

On Friday, following Wright’s lecture and the panel discussion I heard many attending the conference offer happy commentary upon the correction of his previous insistence that judgment will be “on the basis of deeds/the whole life lived.” Yet, one disappointment that I heard many times was that attendees wished that Wright had presented the needed correction as a full and clear acknowledgment of his error of writing rather than present it as a needed correction of his readers’ failure to read his written words correctly or of his hearer’s failure to hear his spoken words correctly. Alas! How difficult it is to acknowledge wrong, especially to do so publicly and especially to do so when the wrong is so widely published in one’s own words. Is it unreasonable to think that N. T. Wright owes all his readers a brief published statement to acknowledge his error and to correct his error?

Young scholars, may I paraphrase James’ admonition, “Be quick to hear, slow to speak, slow to anger” (James 1:19)? “Be quick to listen and to learn.” “Be slow to speak, to present, and to publish.” For, if you do these things, then obedience of the third imperative will come more readily, “Be slow to give way to anger,” especially to defend yourself when others point out your misstatements.


[1] N. T. Wright, “New Perspective on Paul,” in Justification in Perspective: Historical Developments and Contemporary Challenges, ed. Bruce L. McCormack (Grand Rapids: Baker, 2006): 260.

Saturday, November 20, 2010

A Heartfelt Tribute to A Dear Friend

A Heartfelt Tribute to a Dear Friend*

I first met Dr. Douglas Huffman, affectionately known to students as Dr. Doug, more than twenty years ago. During my second year of work toward a PhD at Trinity Evangelical Divinity School (TEDS), he came to campus to work toward a second master's degree in preparation for entering the TEDS PhD program. As I recall, it was at an early autumn picnic for both current and prospective PhD students that we met. He was eager to learn from us who were already in the program, and, as has always been my practice, I was happy to share advice and offer encouragement to Doug and other prospective PhD students concerning how to navigate one’s way through the maze of academic hurdles.

After I had the privilege of joining the faculty of Northwestern College in 1992, Doug's alma mater and his place of employment before moving to Chicago to work toward the PhD degree, it was my great pleasure to provide some measure of influence so that two years later we could welcome Dr. Doug as a faculty colleague in the Biblical & Theological Studies Department. Our friendship has only deepened since we have become faculty colleagues.

Several qualities about Dr. Doug have not only significantly enhanced the academic and spiritual strength of the department and each member in it but the whole college and all who come into contact with him: (1) his intellectual acumen; (2) his spiritual maturity: (3) his amiable adaptability to fill a variety of roles at the college as an administrator and professor; (4) his eagerness, shared mutually by his wife, Deb, to welcome all, but especially students, to their home for fun, fellowship, movies, and parties; (5) his wise counsel that provides needed temperate perspective upon knotty dilemmas and situations; (6) his incisive adeptness to summarize alternative viewpoints and to lead others to adopt a course through an impasse; (7) his winsome teaching ability whether in the classroom, hallway, or in private conversation; (8) his reassuring competence to lead others unobtrusively, without grasping for power, and without seeking credit for ideas he plants for others to nurture; (9) his filling, not simply occupying, the various roles to which he is appointed, and (10) the godly grace with which he conducts himself in everything he does.

These, and many more qualities are precisely what attracted the Department of Biblical & Theological Studies at Biola University earlier to extend a call to Dr. Doug seven years ago to fill the role that he has now accepted and will fill beginning in January 2011. For several years we were able to forestall Dr. Doug’s departure from Northwestern College. Instead of moving to Biola he accepted appointment to the Chair of the B&TS Department. Since then, Dr. Doug’s service to and experiences have only developed his character, grace, and leadership and enriched Northwestern College. We who have known him best have come to expect, with apprehension, the day that has now revealed itself, when leaders of another institution would recognize Dr. Doug’s extraordinary qualities and call him away from us to serve elsewhere.

So, several years after Dr. Doug was first called to his new role, Biola University has finally prevailed upon him to accept the position, attracting a superb colleague, a longtime friend, and an excellent teacher away from Northwestern College. Northwestern College's great loss will surely be Biola University's enormous gain.

Congratulations, Dr. Doug & Deb! You will be immensely missed and forever remembered. Congratulations, Biola University! You will be welcoming “a good man, full of the Holy Spirit and of faith” (Acts 11:24). This passage that aptly describes him is a portion of the inscription on a commendation plaque that the NWC B&TS Department gave to Dr. Doug when he graciously vacated his role as Chair of the department in the spring of 2008.

Godspeed to Dr. Doug and Deb! Godspeed to both Biola University and Northwestern College!
—Dr. Ardel B. Caneday
Professor of New Testament Studies
& Biblical Theology
Northwestern College
*This piece is published in The Column, the Northwestern College student newspaper.

Friday, November 12, 2010

ETS Presentation on Πίστις Χριστοῦ

Update Note (11/15/10): I uploaded a slightly modified version of my presentation, in the event that you have downloaded and printed a copy.

If you plan to attend the Pistis Christou Discussion Panel listed on pages 20-21 of the Evangelical Theological Society 62nd Annual Meeting in Atlanta, Georgia on November 17, 2010 in Room 305 at 2:50-6:00 PM, you may want to print out my presentation and bring it with you to the session. Here is a copy of what I will be presenting.

You may also want to check out Bible Gateway's blog on translating Galatians 2:16. Look here. For older entries on the same question, look here.

The presentation below is also available here, at Google Docs.

Tuesday, October 26, 2010

Sad Announcement! Joyous Announcement!

Last evening, Doug Huffman, my close friend for many years, for longer than we have served together on the faculty of Northwestern College, came unexpectedly to our home to honor and to grace my wife and me, as his friends, with news that is indicated in the announcement below, now made official by our administrators at Northwestern College.

_________________

Dear Faculty,

Biola University, one of our sister CCCU institutions, has contacted Dr. Doug Huffman inviting him to join their faculty as chair of the undergraduate Department of Biblical & Theological Studies. Given Doug and Deb’s deep love for Northwestern College and their years of commitment and extensive involvement at our institution, the decision has not been easy. After much prayer, however, and with a sense of calling about this opportunity, Doug and Deb have decided to accept Biola’s invitation.

Given the adverse health circumstances of the current chair, Biola’s administrative leadership is requesting that Doug join the Department of Biblical & Theological Studies in January 2011. Doug has informed Northwestern’s Office of Academic Affairs of this situation, requesting an early release from his contract if Northwestern deems it feasible. President Cureton and the Office of Academic Affairs desire to honor Doug by granting his request. We are sad that Doug will be leaving Northwestern but recognize the significant opportunity that lies before him. Please join us in congratulating Doug on his appointment.

A celebration of Doug’s service at Northwestern will take place on Wednesday, December 1, at 3:30 p.m. in the Blue Room.

--Office of Academic Affairs

_________________

I first met Doug Huffman more than twenty years ago when I was working on my PhD at Trinity Evangelical Divinity School. He was working on a second master's degree in preparation for entering the PhD program. As has always been my practice, I offered advice and encouragement to Doug, just as I did with many other prospective PhD students. In 1992 I had the privilege of joining the faculty of Northwestern College, Doug's alma mater and his place of employment before moving to Chicago to work toward the PhD degree. Thus, it was my great pleasure to welcome Doug as a faculty colleague in the Biblical & Theological Studies Department two years later. It was also my delight to have an instrumental role in Doug's being appointed Chair of the B&TS Dept. in 2003-2004 in place of his moving to Biola University to fill the same role. At last, Biola has prevailed in attracting a superb colleague, a longtime friend, and an excellent teacher away from Northwestern College. Northwestern College's great loss will surely be Biola's enormous gain.

Congratulations, Doug & Deb! You will be immensely missed. Congratulations, Biola University! You will be welcoming an extraordinary and godly man. Godspeed to all! 


Monday, October 25, 2010

For What It's Worth: Be Wary of Canterbury Who's Who Registry

First, you may have heard of the Manchester Who's Who Registry. Then you may have heard of the Cambridge Who's Who Registry, which now features Donald Trump, Jr. on its web page. Today I received a solicitation from Canterbury Who's Who Registry, which my e-mail filter dumped into the junk box. I checked it out. It is like the Cambridge Who's Who Registry. Take a look here to see how others are calling it a scam, not just SPAM. It may not be categorized as a "legal scam," however. For explanation, read here. These solicitations do, however, appeal to an individual's vanity. They operate on the enticing thought of being listed in a prestigious sounding registry. Also read this Business & Finance posting.

If you do a Google search for Manchester Who's Who Registry, Cambridge Who's Who Registry, or Canterbury Who's Who Registry, the top link is always the same, which Cambridge Who's Who Registry.

Wednesday, October 20, 2010

Justification, Judgment & Behavior: Judgment Day’s Coming Verdict Now Announced in the Gospel

For those of you who plan to attend the Evangelical Theological Society’s annual meetings in Atlanta (Nov. 17-19), here is a paragraph from my essay that is scheduled to be presented for the Hermeneutics Study Group on Wednesday morning, November 17 according to the schedule below. Download Program PDF.
ROOM 213
Hermeneutics
Other Perspectives on the New Perspectives on Paul and the Law
Section Moderator: W. Edward Glenny (Northwestern College)

8:30-9:10 am
A. B. Caneday (Northwestern College, Saint Paul, MN)
Justification, Judgment & Behavior: Judgment Day’s Coming Verdict Now Announced in the Gospel

9:20-10:00 am
James B. De Young (Western Seminary)
Do the Apostolic Fathers Support the Premises of the New Perspectives on Paul and the Law?
10:10-10:50 am

Respondent: Lyn Nixon (London School of Theology)
Respondent: Matthew S. Harmon (Grace College & Theological Seminary)

In Romans 2:6-11Paul’s argument is not concerned with how or on what basis God will recompense people with eternal life or with wrath. Paul’s argument concerns to whom God will recompense eternal life and to whom God will recompense wrath.[1] This is evident in that the verb, “God will recompense” (ὃς ἀποδώσει ἑκάστῳ) finds its dual indirect objects stated within the four inner clauses of the chiasm: (B) τοῖς . . . ζητοῦσιν (v. 7), (C) τοῖς ἐξ ἐριθείας καὶ ἀπειθοῦσι . . . πειθομένοις (v. 8), (C’) ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου κτλ. (v. 9), and (B’) παντὶ τῷ ἐργαζομένῳ κτλ. (v. 10).[2] Each of the substantive participles, though characterizing people by their behavior, accents character. The fact that each clause characterizes by behavior the respective recipients of God’s recompense does not mean that these antipodal characterizations indicate the cause or basis of God’s reward—eternal life or wrath. Rather, lest anyone, Jews in particular, presume that the wealth of God’s kindness, forbearance, and patience exempts them from God’s wrath that will fall upon Gentile sinners (2:4), Paul emphasizes both the impartiality and the inviolability of God’s recompense. The outer matched chiastic pair, stated in 2:6 and 11, accents the impartiality of God’s righteous judgment, while the inner corresponding pairs feature the inviolability of God’s justice.[3] Paul expresses the inviolability of God’s righteous judgment in another place: “God is not mocked. For what one sows, this also one reaps. The one who sows unto the flesh, from the flesh will reap destruction, but the one who sows unto the Spirit, from the Spirit will reap eternal life” (Gal. 6:7). Here, the imagery of sowing and reaping accents the inviolability of God’s justice behavior that characterizes and recompense, just as Romans 2:6-11 stresses the inviolable relationship God’s righteous judgment establishes between character and recompense.

[1] In The Race Set Before Us (Schreiner and Caneday) we make the case that in Rom. 2:6-11 “Paul does not answer the question ‘On what basis will one be justified?” The question is not how but “Who will be justified?” (165ff). Upon reading these pages again, we could have expressed our thoughts even more crisply, as I endeavor to do in this essay.
[2] See note below for the chiasm.
[3] For the sake of convenience, here is the chiasm presented earlier.
A. God will judge everyone equitably v. 6
     B. Those who do good will attain eternal life v. 7
          C. Those who do evil will suffer wrath v. 8
          C.’ Wrath for those who do evil v. 9
     B.’ Glory for those who do good v. 10
A.’ God judges impartially v. 11